Within the oracle

diloggún are used objects are manipulated to get the answers and whether the person will receive welfare (go), or on the contrary, he is pointing the wrong (osobbo) and all Other questions are made. These objects are Igbo name, ie, grip, road or alternative.

There are different kinds of Igbos, but the most common have been concentrated in four of them, as most used:

Husk (Efun). Symbol of purity, peace and welfare. It is also used to mark larishe or remedy for any Osobo. It is used to push the go, to ask at the bottom of who is and whether or cotoyale yale also to talk to Obbatala. As a counterpart using the OTA or the aye always give a negative answer (no).

Pebble (OTA). Symbolizes immortality, long life, because it comes from nature and is not corrupted. Used in conjunction with the husk to mark ire and responds in the negative at that time. It is also used for other Osogbo.

Slug snail (Aye). It is used to ask anything related to illness, marriage, to talk to Oshun since it was her that her gift Orunmila snail, your answer is positive (yes), using the OTA counterpart as means life will answer (no) to questions. In Osobo represents disease.

Goat bone (orunkún / Egungun). Symbolizes the death, because that is what is left of our body after death. Iku is used to ask any questions or concerns Egungun (spirits).

Also optional are the following Igbo:

Seed guacalote (SESAN / dare). Symbolizes the children, but also disease, when it comes osobbo. Mostly used to inquire about the children of the client in particular for the sa go.

Doll's head (ori agbona). It represents the head. Used to ask for the person's head.

China piece (apadi). According to some beliefs symbolized: maturity, marriage and loss. She also wonders with everything that has to do with discussions. In go, it represents the end of the enemy and osobbo, lost forever.

Two cowries tied (owo). Symbolizes money and development when it comes in ire. When it comes to osobbo: loss, poverty and problems.